ACM 460 PRACTICE
Test #1 – Ch 1&2
This Practice test reflects the kinds of questions –
and wording – youÕll encounter. YouÕll note that there are no ÒtrickÓ
questions. They are all straightforward. Read everything: Questions will come
from the Narratives at the end of the chapters as well. Page numbers (from 7th
edition of the textbook) are provided to help you check your answers.
I. True/False Mark ÒTÓ or ÒFÓ in the blank
___
1. The logical fallacy of bifurcation makes the assumption that what youÕre
trying to prove is a fact.
p. 18
___ 2. There is common agreement among ethicists that it is
not possible for an atheist to have morals. p. 17
___ 3. A nonmoral value never refers to something as being
good or bad, or right or wrong. p. 10
___ 4.
Carol DelaneyÕs criticism of the biblical story of Abraham centers on the lack
of what his wife Sarah might have to contribute to the idea of sacrificing
their son Isaac to God. p. 64
___ 5. Crime stories generally concern themselves with the
battle between good and evil. pp. 84-87
___ 6. Plato
claimed that art is harmful because it fans violent emotions. p. 89
___ 7. Alasdair
MacIntyre finds the telling of stories so important for humans that he calls us
Òstorytelling animals.Ó p. 54
II. Multiple Choice.
Select the response that BEST answers/completes the question
___ 8. Martha Nussbaum claims that: pp. 24-25
a.
There is no cognitive value in emotions.
b. Aristotle warned against paying
attention to stories.
c. Emotions can have cognitive value.
d. Philosophical examples are superior to
stories in conveying a philosophical issue.
___ 9.Who, in Chapter 2, speaks these words? ÒAnd I will
strike down upon thee with great vengeance and furious anger those who attempt
to poison and destroy my brothersÉÓ p. 117
a. Jules,
in Pulp Fiction
b. Vincent, in Pulp Fiction
c. Medea, in the play Medea
d. Werther, in The Sorrows of Young Werther
___ 10. There are many ways to use narratives to explore
ethics. Chapter 2 mentions several ways. Which one shouldnÕt be on the list? pp. 51-53
a. Many psychologists are using
bibliotherapy to help children cope with difficult experiences.
b. Many medical students are
exposed to literature and film about persons with illnesses in order to have a better understanding of their patients.
c. Many
philosophy students are now reading stories about persons seeking the meaning
of life in order to facilitate their own search for meaning.
d. Some judges are sentencing
offenders to reading books and watching films in order to make them understand
moral responsibility.