The Problem of Evil: Monotheism and Dualism
Themes
- religion and worldviews
- Hebrews, Trad.&Encount. pp. 50-51; Zoroastrians, pp. 145-49
- Why is there evil in the world?
Hebrew monotheism
- self-identity:
- Environment: Palestine, Semitic migrants
- Development: ethnogenesis
- Canaanites (3150-1800 B.C.E.) and Semites (c. 2100 B.C.E.)
- habiru
- Patriarchs 19th-16th century B.C.E.
- Abraham
- Moses and YHWH
- "Promised Land"
- Judges and tribal rule 12th-11th cen. B.C.E.
- United Kingdom 12th cen-926 B.C.E.: David * and Solomon
- Divided Kingdom 926-722 B.C.E.: prophets
- Assyrians, Babylonians, Persians, Alexander, Romans, Diaspora (Masada*)
- Culture and Worldview
- Reader 6 (#32 and #33)
- Creation: Genesis
- Covenant: Deuteronomy
- shema and monotheism
- Scripture and tradition
- Jerusalem: Temple of Herod model (from UNF core abroad program, Paul Halsall); synagogue *
- Dealing with Evil:
Persian dualism
-
- Environment: Iranian plateau, 6th-5th cen. B.C.E.
- Zoroastrianism:
- Prophet Zoroaster c. 600 B.C.E.
- Ahura Mazda and Angra Mainyu [Ahriman]
- Gathas and magi *
- influence
Conclusions
How do various religions account for the existence of evil in the world?
Explore!
Return to Lecture Outline
kjolly@hawaii.edu 8/23/01