Unruly Immigrants:
Rights, Activism and Transnational South Asian Politics in the United
States
by Monisha Das Gupta
(Duke University Press, Nov 2006)
Unruly Immigrants examines
feminist, queer, and labor organizing in post-1965 South Asian
communities in
the United States to mark the development of social justice politics
that
forwards immigrant rights. It
presents
the first systematic account of the South Asian communities'
contemporary
political life as lived substantially outside the electoral arena and
within
cross-national spaces. This
ethnography
is based on groups that organize South Asian survivors of domestic
violence,
queers, domestic workers, and taxi drivers who craft transnational
social
justice agendas through a reexamination nation-bound ideas of culture,
identity, belonging, and rights. The
activists open up a conceptual space in which they question the modern
subject
of rights - the patriotic, self-sufficient, contributing, and consuming
citizen. By
centering transnational realities of
immigrants, the organizations expand the agendas of the social
movements of
which they are a part. They
also
testify to the heterogeneity of identities, interests, investments, and
politics within South Asian communities. These new actors - who live
and work
in spaces where they are defined as outsiders on the basis of their
gender,
sexuality, economic standing, race, and nationality - challenge those
sections
of their ethnic communities that try to secure national belonging by
being
model minorities. The book captures the multiple ways in which South
Asian
feminist, queer, and labor organizers articulate alternatives that
better
respond to the rights needs of people crossing national borders. These unruly immigrants
realize that
migrants need social, political and economic rights to travel with them
regardless of citizenship because they are members of social groups who
are
particularly vulnerable to rights abuse. The activists advocate
cross-border
rights to match immigrants’ cross-border realities. Unruly Immigrants
empirically grounds and theoretically
develops speculations about what transnational social movements imply
for
nation-states, citizenship, and rights.